jeudi 11 septembre 2014

EIIL : le double jeu des peshmerga de Barzani

Anne Nivat :

"D’autre part, on entend dire ici et là que les peshmergas kurdes qui se sont empressés de prendre la ville pétrolière de Kirkouk dès les premières avancées de l’EI, ne le faisaient que dans un but : protéger leur région des avancées de barbares. Mais c’est oblitérer le fait qu’ils se sont entendus avec ces mêmes barbares sur le dos des chrétiens de Karakosh et de tout le nord de l’Irak pour aboutir tranquillement à leurs fins: avaler la trosième plus grande ville du pays sans le moindre émoi en Occident, ce qu’ils cherchaient à faire depuis 2003. Kirkouk a été prise sans violence : les djihadistes d’EI n’ont pas combattu, ils ont laissé les peshmergas kurdes s’y imposer, en échange de quoi ces mêmes Kurdes leur ont laissé carte blanche un peu plus au nord, dans les régions compliquées où subsistaient encore de larges poches de chrétiens. Il semblerait ainsi que les peshmergas kurdes, des musulmans pour la plupart sunnites, auraient « sacrifié » les chrétiens pour assouvir d’anciennes et peu louables ambitions : agrandir leur Etat et mettre la main sur la production de pétrole de Kirkouk, ce qui ne leur avait jamais été autorisé du temps de l’occupation américaine."

Source :

A Letter from Iraq: ‘Help Us Stop the Evil’
August 12, 2014 in August 2014, _Main Page Slider | 1754 Views | Leave a response

August 8, 2014

Dear Sisters, Brothers and Friends,

You might be surprised that we are writing this letter so soon since you received the last one. But events are happening so quickly here shocking everybody because of its brutality and cruelty.

On the night of the Feast of Transfiguration shooting started after midnight, and continued until noon of the next day. On the morning of the sixth of June many shells fell on Karakosh. Between 8:30 and 9:00 a shell fell on a house and it killed two boys (nine and five years old) who were playing in the garden; and it also killed a 37 year-old woman who was trying to pull water from the pipes. This caused many people to leave the town for their lives. On the afternoon almost all people who remained went out for the funeral of the victims at the church. Although atmosphere of the funeral was sad and calm, it was obvious that people were scared of something would happen.

On the seventh of August we gradually started to understand that the Peshmerga, who were supposed to protect Karakosh, were pulling out, leaving the town unprotected. Everybody was shocked because Kurdish government promised to defend Karakosh, and the other Christian towns. At the same time, ISIS started to get closer to Karakosh and the residents stared to leave the town. As a community, in no time we were to prepare to leave; we took the least with us unaware of what to take and unable to comprehend what was really happening.
There were thirty sisters left Karakosh in three cars, and two families accompanied us, as they had no place to go. Three Franciscan sisters came with us, too. When we left the convent, we were surprised to see a big number of people leaving the town on foot. Moreover, it was strange to see only very few guards at the checkpoint when we were leaving the town. We were not alone on this, other towns shared the same horror. Christians from fifteen villages among them Karamles, Bartela, Bashiqa, Telkaif, Baqofa, Batnaya, Telusquf were forced to leave their homes because ISIS was advancing. Our sisters also left their convents in these towns. In Telkaif, while a young man (Lugin) with a young priest were trying to help a lady who was not able to leave on her own, he was shot and killed by the ISIS.

Our exodus started at 11:30 pm, and before that we decided to pray and have the Holy Communion so that if the ISIS entered the house, it will not be defiled. But on the last minute, we decided to leave one piece in the tabernacle praying it will protect the house and the town.

When we arrived to the intersession of Mosul-Erbil, we were shocked to see a huge mess of cars driving very chaotically to Erbil. The view was beyond describing, as words cannot fully capture it. Men, pregnant women, children, handicaps and elderly were moving toward Erbil. There were Christians, Muslims Shiites, Yezeds and Shabak; some people were on foot, some were riding trunks of pick-up, lorry trunks, and motorcycles.

There are three checkpoints to arrive in Erbil. It took us five hours, from mid-night to five o’clock, to pass the first one; we reached the second one at seven o’clock and the third one at eight thirty. We arrived the convent at 9:30 exhausted emotionally, physically and mentally. What we saw was unbearable; people were suffering for no reason but because of their sect, religion and trace. We felt like we were in a nightmare wishing that someone would waken us up or that when the sun comes out it will be all over. But it was not the case, we were actually living a hard reality. It usually takes an hour and 15 minutes to drive from Karakosh to Erbil, but the day before yesterday, it took us 10 hours. It was very hot that night, and because it was very crowed many cars were taking side routes. This caused

Upon arriving in Erbil, we saw a big number of people from doomed towns that we mentioned above; there were a lot of people in the streets in the heat of summer sun, with temperature rising over 45o waiting to find a place to stay. Many family welcomed people in their homes and churches but still so many people are staying in parks even in streets and under every tree for shading. These people are way more than Erbil can house, neither can the church meet their needs. We also learned that there were about a hundred people left in Karakosh who decided not to leave and we learned from them that the ISIS entered and took some houses as a center for them. They also walked in the street saying Muslim prayer “Allahu Akbar.”

Since there was no room for all sisters who came from Karakosh and Bartela to stay in the convent, about half of us are staying in the Chaldean Seminary for which we are really grateful. At the same time, many families preferred to stay in the garden of the convent rather then staying in the street so we provided tents for them. Our sisters from other doomed towns also left their convents and headed to other Kurdish towns.

We cannot what will happen or until when people will stay like this nor what the ISIS will do to our towns, nor if we will ever be able to get back home. Everything is so unclear. The situation is extremely difficult. For the time being people have some money to support themselves, but no one knows how long they will endure with the little they have.

As for the safety, Erbil is a Kurdish city and most refugees are staying in Ankawa that is a Christian suburb and protected by Peshmerga. It is hard for people to believe that even this city is safe that’s why they are thinking more and more to leave the whole country.

You may ask what the world can do for us. We would say, stop the blood, stop the oppression, and stop violence. We are human beings here; stop making us target for your weapon. The world needs to stand as one to protect minority against the evil and injustice. People want to live normal life in peace and dignity.

Please help us out to stop the evil.

Sister Maria Hanna OP

Dominican Sisters of Saint Catherine of Siena –Iraq
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